In 1637, English lawyer and colonist Thomas Morton, founder of the Merrymount colony that eventually became Quincy, Massachusetts, published a book that was not very complimentary of his Puritan neighbors.
According to Morton, who had been pretty successful in establishing trade and good relations with the Native Americans in the vicinity of his colony, the Puritans were generally unfair, dishonest, abusive, and hateful. He also had some unflattering nicknames for them.
Prior to writing his book, Morton had attempted to expel the Puritans from Massachusetts with a lawsuit that rested on their alleged misrepresentation of their purpose for establishing a colony in the first place. They’d done so in a different location than originally planned as well, and in a location to which someone else technically held the rights. He won the suit.
The lawsuit had come on the tail of a particularly nasty encounter between Morton and his neighbors. Despite his own traditional Anglican beliefs, Morton engaged in his fair share of passive aggressive paganistic behavior of the variety that would drive a Puritan mad. When he erected an eighty-foot-tall maypole and invited his Algonquin friends over for a raging kegger, the highly offended Puritans arrested him, cut down his maypole, burned down his colony, and left him to die stranded on a rocky, coastal island.
Fortunately, Morton had managed to make himself some friends by throwing the best parties and, you know, not slaughtering them, and so he survived the ordeal. If the legal decision that revoked the Massachusetts Bay Colony charter had been enforced, that might have been the end of it, but it wasn’t. And so, Morton wrote his offensive book.
New English Canaan, which today is considered a historically significant literary work of the American colonial period, consists of three parts. The first is a primarily positive view of Native American customs. The second is an account of the natural history of Massachusetts. And the third is a satirical look at why Puritans are just the worst.
The book was originally published in the Netherlands, where anti-English books of the day tended to be published. Not all that surprisingly, most of the copies were initially seized and destroyed by the English government. The few copies that managed to circulate were quickly condemned and banned by the Puritans, making New English Canaan the first banned book in America.
Today there are just sixteen original copies of Morton’s book in existence, though it has been republished with plenty of scholarly criticism and is freely available on the internet. I haven’t read it, but honestly, the mere fact that it was banned makes me kind of want to pick it up.
I might just do so, in honor of Banned Book Week. The annual event is celebrated this week by the American Library Association and by intelligent, thoughtful people everywhere who are not the busy-body mom crusaders across the nation that have for some reason decided they are responsible for monitoring the reading material of everyone else’s children.
I feel compelled, too, as long as I am standing up here on my soapbox, to state that such people shout on each side of the political aisle, as is evidenced by the practice of revenge banning being attempted at a truly alarming rate.
At this point I am so frustrated by the book banners I, probably unfairly, assume that if given the chance they would cut down a maypole, burn down a school, and banish all the librarians to die alone on a rocky, coastal island. All in the noble name of keeping children safe from just the kind of intellectual stimulation and freedom of thought that could help them to develop into critical thinkers. Just the worst.
Thank heavens for the majority of parents who recognize that censorship belongs in their private homes and families, along with their noses. Thank heavens, too, for the librarians who, too often without support from their district administrators, are standing up for the freedom to read. And shame on the politicians who are not.
Happy Banned Book Week to all!