Between the years 1350 and 1353, Italian writer Giovanni Boccaccio wrote a collection of one hundred tales published as The Decameron. I’d never read them, and in the interest of full disclosure, I admit that other than a few translated excerpts while writing this post, I still haven’t. But I am intrigued by the premise.
Written in the common man’s Italian (at the time), the collection is set against the backdrop of a 1348 outbreak of the Black Death. The stories are presented as though they are shared among ten friends holed up in a villa outside of Florence, responsibly minding their social distance and avoiding the plague like . . . well, the plague.
Seven women and three men during a fourteen-day period are tasked with entertaining the others with a story each night. Two days are reserved for chores and two for worship, leaving ten evenings of ten stories, one hundred stories in all.
If you’re familiar with the Canterbury Tales you may realize that Boccaccio’s work probably had a pretty big influence on Chaucer who pretty much did the same thing several decades later except in the common man’s English (at the time) and with more religious pilgrimaging and less plagueyness.
I have read the Canterbury Tales, both in modern translation and in Middle English, and discussed them pretentiously, and written academic papers about them. But I’ve never been on a religious pilgrimage.
I have, however, been in quarantine, holed up for two weeks at a time in my house during a plague. If the last time I read the Canterbury Tales, you’d asked me which of those I was more likely to experience, I’d have guessed wrong.
I’ve been thinking about Boccaccio and The Decameron because I’ve had a lot of time on my hands. This has been quite a week here in the household of practical history. I know that by now most of us have had those weeks at one point or another since early this year when the world went sideways, but this has definitely been one of ours.
It actually began a little bit before this week when my husband who works in healthcare was informed that his hospital system plans to close the department in which he works. His job as he knows it will apparently be gone at an occasionally determined time in the near future. Except we recently learned that might not really be true, except that it definitely is sort of true. Probably. We’re confused, too.
And then there’s our fifteen-year-old who was told two weeks ago that he’d been potentially exposed to Covid-19 in school. That meant he had to remain home in quarantine for 14 days, or for 10 days after developing any symptoms if he tested positive and took a couple days off for chores and two for worship. Or something like that. It’s also kind of confusing.
So that’s some of the background. Then this past weekend, our 13-year-old, who had been doing his thing with mask and appropriate social distancing while more or less keeping away from his brother as much as possible, developed a fever and tested positive for Covid-19. Apparently, the wrong kid was quarantined.
Now he’s isolated and the rest of us are homebound, including the 15-year-old who proved negative for Covid-19 when tested after his brother’s positive result. Originally, he would have been released from quarantine yesterday, but since he has presumably been exposed to his brother, the 14 days begins again. From what point, we’re not entirely sure, as the answer to that questions seems to depend primarily on who you ask and what they had for breakfast that day.
Of course, that no longer matters anyway. On Tuesday of this week, after a painfully long publicly broadcasted meeting in which the elected members of our school board proved they don’t read emails or listen, it was decided that our district’s high schools and middle schools would move to virtual learning due to staffing difficulties caused by rolling quarantines.
So, we’re at home. And that’s fine. There are a lot of people all over the world in similar predicaments, and we’re fairly well set. Symptoms have so far fallen into the short-lived and mild range, and we have the supplies we need, or the ability to have delivered whatever we don’t. We just have to figure out how to fill our abundance of extra time.
I’m thinking we may start requiring family story time each evening. There are only four of us and I haven’t done the math, but as we might all be in quarantine for fourteen days after each of us develops any symptoms, I think we could make it to a hundred.
We probably have the material. Boccaccio’s narrator Dioneo offers some guidance to his tale-tellers on eight of the ten days, demanding examples of power and fortune, examples of the power of human will, tragic love stories, happy love stories, clever stories that save the storyteller, tricks women play on men, tricks any person plays on anyone else, and examples of virtue. I bet we have it all covered.
And the week’s not over yet.